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Reflections and news direct from Rubin Thomlinson.
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It seems like every time I see the news or read the paper, there are stories of trauma everywhere. This is partially because, sometimes, these are the stories the media features for “clicks.” But I think, more importantly, this is because trauma is just incredibly prevalent in the human experience.
It can hardly be disputed that Black people celebrate just about everything, and we don’t just celebrate, we brand it – Black love, Black success, Black business, Black education, Black fatherhood, Black motherhood, Black girl magic, Black television, Black music, Black literature, Black everything. As you read this, you may be thinking, “Okay, we get it.” If that is your reaction, then perhaps you don’t. Perhaps you do not understand why we celebrate as we do.
One of the most off-putting questions I have ever been asked is, “Do you consider yourself to be Black?” To say that I was flabbergasted would be an understatement. The irony is that the question was asked in the midst of the individual communicating to me how much they detest racism and microaggressions. In response, I inquired why they would ask such a question. They proceeded to say, “I don’t consider you to be Black. I consider you to be Brown.” My struggle in the moment was that I knew that the individual meant no harm.
Growing up in a predominantly white town, I was the only Black girl in my school. To add to that, my family and I were the only Black family in the town. To be completely frank with you, I barely saw any Black people other than myself and my family. I recall Black History Month never really being celebrated or even acknowledged in the schools I attended, and I did not see it in our history books. Lucky for me, I was exposed to the richness of Black culture and history at such a young age through books, television, and movies.
Attitudes towards equality have evolved rapidly over the past few years, as have the standards by which we measure discrimination. As a result of these shifts, a question has emerged regarding whether the concept of “reverse discrimination” exists – that is, can individuals who have not been historically disadvantaged experience discrimination? This in turn begs the broader question – does discrimination occur anytime there is any difference in treatment?
Depuis la mi-mars 2020, la majorité de nos enquêtes en milieu de travail et au sein des institutions postsecondaires se font de façon virtuelle. Donnant suite aux consignes de la santé publique concernant la distanciation sociale, nous rencontrons rarement les parties et témoins d’une enquête en personne, plutôt nous les rencontrons par vidéoconférence. Cette méthode de communication a certaines retombées du point de vue de la langue. Notamment, toute difficulté de compréhension est accrue par voie virtuelle. Il y a toutefois moyen d’atténuer ces difficultés. De plus, les contraintes géographiques disparaissent avec les enquêtes virtuelles.
As a reviewer of workplace investigation reports, I try to encourage the use of plain language. By this, I mean that I try to make sure that a report can be easily understood by the people who read it. I admit that this is not always easy. I am a lawyer, after all, which means that I was trained to make everything sound more complicated than it really is.
We can all agree that 2020 was a year for the history books. So much happened that, at the beginning of the year, no one could have predicted or imagined. In fact, had someone made a movie about the events of 2020 before they happened, it might have been raved as a critically acclaimed fictional horror and the author praised for their “other worldly” imagination. That might be a bit of an overstatement, but I think it captures the general feeling.
